Rupert Murdoch vs. Gay bullies; Gay Marriage campaign is like China's
Cultural Revolution
Newsletter published on 5 April 2015
(1) Rupert Murdoch: Gay bullies tried to take
over St Patrick's Day Parade
(2) Parade refused to let Gays & Lesbians
march under their own banner;
sponsors pull out
(3) St Patricks: de
Blasio refused to march; Heineken also withdrew
sponsorship
(4) Purge of
Gay-Marriage Opponents
(5) Indiana pizzeria, against catering Gay weddings,
shuts down over
threats; supporters donate $
(6) Boys Scouts affiliate in
New York hires openly gay camp leader
(7) Boys Scouts offcially disallows
leaders who are "open and avowed
homosexuals"
(8) Pro-gay marriage
signals seen in U.S. Supreme Court action
(9) Purim book for children
features LGBT characters
(10) 'Marriage Equality' is Destroying 'Traditional
Marriage' & that's
good - Carina Kolodny
(11) Gay activists admit
that their goal is the destruction of the Family
(12) Masha Gessen: We fight
for Gay Marriage, but we lie about what we
are going to do with Marriage
when we get there
(13) Gays and pedophiles can be cured, rabbi tells Royal
Commission
(14) Homosexuality: Innate Or Acquired?
(15) Searching for
Gayness in Nature: "Even the birds and the bees do it"
(16) Gay Marriage
campaign is like China's Cultural Revolution
(1) Rupert Murdoch: Gay
bullies tried to take over St Patrick's Day Parade
"Guinness pulls out of
religious parade bullied by gay orgs who try to
take it over"
https://twitter.com/rupertmurdoch/status/445547340813070336
Rupert
Murdoch Verified account @rupertmurdoch 17 Mar 2014
Where will this end?
Guinness pulls out of religious parade bullied by
gay orgs who try to take
it over. Hope all Irish boycott the stuff
(2) St Patrick parade refused
to let Gays & Lesbians march under their
own banner; sponsors pull
out
http://www.independent.co.uk/news/uk/politics/andy-mcsmiths-diary-rupert-murdoch-takes-on-the-gay-bullies-over-guinness-boycott-of-saint-patricks-day-parade-9198078.html
Andy
McSmith's Diary: Rupert Murdoch takes on the gay 'bullies' over
Guinness
boycott of New York Saint Patrick's Day parade
ANDY MCSMITH
Monday
17 March 2014
Rupert Murdoch seems to have had one of his funny turns as
he awoke on
the morning of Saint Patrick’s Day. The Ancient Order of
Hibernians, who
for many years have organised the annual march through New
York, have
again refused to let gays and lesbians march under their own
banner, on
the grounds that to do so would offend their Catholic
heritage.
The Mayor of New York, Bill de Blasio, has consequently refused
to join
the march. And now Guinness, normally a generous sponsor of the
event,
has withdrawn its support. This was too much for Murdoch, who
tweeted:
“Where will this end? Guinness pulls out of religious parade
bullied by
gay orgs who try to take it over. Hope all Irish boycott the
stuff.”
I can fully understand that the old boy does not like gay
organisations,
especially ones that bully – Murdoch being the sort of
proprietor who
would never allow any publications he owned to bully anyone -
but
telling the Irish not to drink Guinness on St Patrick’s Day suggests is
hubristic, even for him. [...]
Guinness pulls out of NY St. Patrick's
day parade over exclusion of gay
groups
(3) St Patricks: de Blasio
refused to march; Heineken also withdrew
sponsorship
http://www.afr.com/p/business/marketing_media/boycott_guinness_murdoch_gets_his_MZDE9KB2FJ2F0K92V2dVZL
'Boycott
Guinness': Murdoch gets his Irish up over Paddy's Day parade
PUBLISHED:
18 Mar 2014 06:02:24 | UPDATED: 21 Mar 2014 00:09:16PRINT
EDITION: 18 Mar
2014
BY John Kehoe
"Where will this end? Guinness pulls out of
religious parade bullied by
gay orgs who try to take it over. Hope all Irish
boycott the stuff,"
Rupert Murdoch tweeted on Monday. Photo: Peter
Mathew
John Kehoe Washington
Media mogul Rupert Murdoch has called
for Irish drinkers to boycott the
country's iconic national stout, Guinness,
on St Patrick's Day.
In a broadside at the brewer's decision to withdraw
sponsorship of a St
Patrick's Day event in New York over the
non-participation of gays, Mr
Murdoch took to Twitter to urge drinkers to
put down their Guinness
pints in protest.
Guinness on Sunday
announced it had pulled out of sponsoring the 253rd
annual New York City St
Patrick's day parade, because gays and lesbians
were banned from marching
openly.
Australian-raised Mr Murdoch, who lives in New York, used a
Twitter
posting on Monday to denounce Guinness.
"Where will this end?
Guinness pulls out of religious parade bullied by
gay orgs who try to take
it over. Hope all Irish boycott the stuff," Mr
Murdoch tweeted.
St
Patrick's Day is a cultural and religious holiday celebrated annually
on
March 17, the death date of the famous patron saint of Ireland, St
Patrick.
Stonewall Inn, a popular watering hole for New York's gay
community, had
threatened to stop selling Guinness because of the
sponsorship. Gay and
lesbian groups have been pressuring the parade's
organisers for years to
allow them to participate openly in the march along
Fifth Avenue.
Guinness said in a statement it had a strong history of
supporting
diversity and being an advocate of equality for all.
"We
were hopeful that the policy of exclusion would be reversed for this
year's
parade," a spokesman for the brewery's parent company, Diageo,
said in a
statement.
"As this has not come to pass, Guinness has withdrawn its
participation."
New York Mayor Bill de Blasio, whom Mr Murdoch has
criticised over
education policy, will not march in the
parade.
Heineken has also withdrawn sponsorship. [...]
(4) Purge
of Gay-Marriage Opponents
http://www.spiked-online.com/newsite/article/the-purge-of-gay-marriage-heretics-begins/14901
The
purge of gay-marriage heretics begins
Sean Collins
US
correspondent
The ousting of Brendan Eich from Mozilla sets a dangerous
precedent.
8 April 2014
Refuse to renounce your opposition to gay
marriage, and you will be
hounded out of your career and public life. That's
the lesson of Brendan
Eich's ousting at software company
Mozilla.
After Eich was appointed CEO in late March, some Mozilla
employees and
software developers took to the internet to demand his
resignation.
Dating website OK Cupid called for a boycott of Mozilla,
referring to
opponents of gay marriage as 'our enemies'. At issue was a
$1,000
donation Eich had made in 2008 in support of Proposition 8, the
ballot
measure to ban gay marriages in California (which passed but was
later
struck down by a court).
There was no question that Eich, the
technical guru behind JavaScript
and the Firefox browser, was qualified for
a senior-management role.
There were no reports of Eich being biased towards
colleagues during his
tenure since co-founding the Mozilla Corporation in
2005. In a blog post
written shortly after his appointment as CEO, he
expressed the aim of
making Mozilla 'a place of equality and welcome for
all', and requested
'the time to "show, not tell"; and in the meantime
express my sorrow at
having caused pain'. But Eich did not issue an apology
for a donation
made six years prior, nor did he recant his views on gay
marriage. And,
because of his failure to do so, he remained unacceptable to
his
opponents, who demanded he disappear.
The move to force out Eich
appeared so intolerant, so driven by
vengeance, that even some in favour of
gay marriage sought to distance
themselves from it. To his credit, Andrew
Sullivan, the so-called
'father' of same-sex marriage, wrote: 'Will he now
be forced to walk
through the streets in shame? Why not the stocks? The
whole episode
disgusts me - as it should disgust anyone interested in a
tolerant and
diverse society.'
But there were plenty who rejoiced at
Eich's downfall. 'Eich's forced
resignation from Mozilla shows a huge
turning point in the acceptance of
gay equality and rights. Not only is it
no longer cool to be anti-gay,
but it could cost you your job', says Leanne
Pittsford, the founder of
Lesbians Who Teach, in the New York Times. Yes,
that's right, Pittsford
believes that getting an executive sacked represents
'acceptance' and
social progress. Christian Rudder, the founder and
president of OK
Cupid, revealed that the real victory in taking Eich's scalp
was the
threatening message it sent to others: 'My co-founders and I were
conflicted about making an example of any one person. But we wanted to
show the many would-be Eichs out there that when you make life harder or
worse for other people, when you give your money and your time to make
others miserable, you will be called to account by your business
partners.'
Such celebrations of intolerance must have made the heroes of
free
speech, from Locke to Orwell, spin in their graves. For decades,
liberals and the left were at the forefront of the battle for free
speech. They also highlighted the dangers of witch-hunting and
McCarthyism, which showed that intolerance was more than the denial of
formal, First Amendment-style rights and could include socially enforced
intolerance. But, as the Eich case shows, the identity-politics left of
today leads the inquisition and persecution of those they disagree with.
This is deeply antithetical to the principles of a free society, and
there's nothing progressive or liberal about it. [...]
Sean Collins
is a writer based in New York. Visit his blog, The American
Situation.
(5) Indiana pizzeria, against catering Gay weddings, shuts
down over
threats; supporters donate $
http://www.upi.com/Top_News/US/2015/04/04/Indiana-pizzeria-against-catering-gay-weddings-collects-over-800000-in-donations/5971428180150/
Indiana
pizzeria against catering gay weddings collects over $800,000 in
donations
The pizzeria first came under fire after its owner
described
homosexuality as a "choice" and his daughter said they would
refuse to
cater a same-sex wedding.
By Fred Lambert
April 4,
2015 at 6:25 PM
INDIANAPOLIS, April 4 (UPI) -- Over $800,000 has been
donated to an
Indiana pizzeria that came under fire following comments by
its owners
about refusing to cater same-sex weddings due to their religious
beliefs.
The owner of Memories Pizza in Walkerton, Ind., Kevin O'Connor,
61,
closed his shop in the wake of several threatening phone calls and
social media posts labeling his business as discriminatory following the
comments, which were made earlier this week.
"If a gay couple was to
come and they wanted us to bring pizzas to their
wedding, we'd have to say
no," Crystal O'Connor, who co-owns Memories
Pizza, told ABC
57.
"That's a lifestyle that you choose," Kevin O'Connor added. "I choose
to
be heterosexual. They choose to be homosexual. You can't beat me over
the head with something they choose to be."
A flurry of protest
quickly erupted on Yelp and Facebook against the
pizzeria, and after a drop
in business the O'Connors told reporters they
feared the pizzeria was
ruined.
"I hope your business goes under for your inability to see that
Christianity is a religion based on the belief that you should 'love thy
neighbor,'" one Yelp reviewer wrote.
Since then a GoFundMe page set
up by staffer's from Dana Loesch's
conservative talk show, The Blaze, has
raised $842,592 from 29,166
donors in just two days time. The stated purpose
of the page is to
"relieve the financial loss endured by the proprietors'
stand for faith."
Lawrence Jones, an opinion contributor on Loesch's
show, wrote in a
statement on the page that "the family may never even
reopen the doors
to their restaurant as the death threats and vicious online
reviews
continue to pour in from the arbiters of 'tolerance.' ... So we set
up a
GoFundMe page with the modest goal of $25,000. The intent was to help
the family stave off the burdensome cost of having the media parked out
front, activists tearing them down, and no customers coming in."
The
O'Connors made the initial comments in relation to Indiana's equally
controversial Senate Bill 101 -- known as the Religious Freedom
Restoration Act -- which critics say allows businesses to cite religious
beliefs as a valid defense for discriminatory practices.
The law,
which passed late last month 40-10, resulted in massive
nationwide protest,
leading to corporate boycotts and denouncements from
business leaders such
as Apple CEO Tim Cook and the president of the
National Collegiate Athletics
Association (NCAA), which is headquartered
in Indianapolis.
The
Indiana state legislature revised the bill earlier this week to
include
language that Gov. Mike Pence said would "not create a license
to
discriminate or to deny services to any individual."
(7) Boys Scouts
offcially disallows leaders who are "open and avowed
homosexuals"
http://en.wikipedia.org/wiki/Boy_Scouts_of_America
The BSA prohibits "open and avowed" gay and lesbian adults from
participation. The BSA takes a similar prohibitive stance toward both
children and adults who are atheist and agnostic, citing its "Duty to
God" principle.[35][36][37][38]
In 2000, the Supreme Court ruled in
Boy Scouts of America v. Dale that
Boy Scouts, and all private
organizations, have the constitutionally
protected right under the First
Amendment of freedom of association to
set membership standards.[39] In
2004, the BSA adopted a new policy
statement, including a "Youth Leadership"
policy that disallowed members
to continue in leadership positions in the
event they were to hold
themselves out as "open and avowed
homosexuals."[40]
At the Scouts annual meeting in April 2012, a leader
from the Northeast
presented a resolution that "would allow individual units
to accept gays
as adult leaders".[41][42] However in July 2012, at the
culmination of a
review started in 2010, an 11-person committee convened by
the BSA
reached a "unanimous consensus" recommending retaining the current
policy.[43][44] Intel,[45] UPS,[46] and Merck[47][48] cut financial ties
with the BSA over the policy decision. [...]
This page was last
modified on 4 April 2015, at 06:20.
(8) Pro-gay marriage signals seen in
U.S. Supreme Court action
http://www.reuters.com/article/2015/02/09/us-usa-court-gaymarriage-idUSKBN0LD23Y20150209
By
Lawrence Hurley
WASHINGTON Mon Feb 9, 2015 4:19pm EST
Two bride
figurines are seen during a rally in response to the
California Supreme
Court's ruling regarding Proposition 8 in Hollywood,
California May 26,
2009. REUTERS/Mario Anzuoni
Two bride figurines are seen during a rally
in response to the
California Supreme Court's ruling regarding Proposition 8
in Hollywood,
California May 26, 2009.
WASHINGTON (Reuters) - The
U.S. Supreme Court's move on Monday to allow
gay marriage to proceed in
Alabama is the strongest signal yet that the
justices are likely to rule in
June that no state can restrict marriage
to only heterosexual
couples.
Of the nine justices, only two - conservatives Clarence Thomas
and
Antonin Scalia - dissented from the court's refusal to block gay
weddings from starting in Alabama. Gay marriage is now legal in 37
states.
Thomas acknowledged in a dissenting opinion that the court's move
to
allow gay marriages to go ahead "may well be seen as a signal of the
court's intended resolution" as it considers cases from four other
states on whether same-sex marriage bans are permitted under the U.S.
Constitution. Although only two justices publicly dissented, the court
order did not reveal whether any other justices voted to grant the
stay.
Oral arguments in the cases, which are expected to result in a
definitive nationwide ruling on the matter, are due in April with a
decision expected by the end of June.
Gay rights groups shared
Thomas' view.
Sarah Warbelow, Human Rights Campaign's legal director,
said the
justices' action on Alabama "has telegraphed there is virtually
zero
risk that they will issue an anti-equality ruling this
summer."
The group also told same-sex couples in the 13 states where gay
marriage
is still banned to "start your wedding plans now."
Thomas'
words echoed Scalia's 2013 dissent from the court's decision to
invalidate a
federal law that denied benefits to same-sex couples.
Scalia predicted that
the language of Justice Anthony Kennedy's opinion
in that case would give
judges a green light to strike down state gay
marriage bans. That's exactly
what happened.
At the time of that ruling, only 12 of the 50 states
permitted gay
marriage. That number has now hit 37, with federal judges
playing the
central role in paving the way for gay marriage in 23 of the 25
states
where it has become legal since then.
As Thomas noted in his
dissent, the court's normal practice would have
been to put the Alabama case
on hold until it had decided the cases
involving the same-sex marriage bans
in Ohio, Tennessee, Kentucky and
Michigan.
One of the factors the
court considers when deciding whether to put a
hold on a lower-court ruling
is the "likelihood of success" for the
petitioners if the case were to be
appealed.
The court in recent months has denied similar stay requests
from other
states, most recently Florida, thus allowing gay marriage to go
ahead
even while litigation continues.
Alabama's case was different
as it was the first application to be made
after the high court's
announcement in January to take the four cases
and settle the matter once
and for all.
(This version of the story adds Kentucky to list of four
states in
paragraph)
(Reporting by Lawrence Hurley; Editing by Will
Dunham)
(9) Purim book for children features LGBT characters
http://www.deliberation.info/purim-embraces-diversity/
Purim
Embraces Diversity
Purim Children Book Goes Lesbian
by Ariadna
Theokopoulos on March 11, 2014
The Jewish religious holiday of Purim is
around the corner. The Jewish
children are receiving 'The Purim Superhero',
a children story book as a
gift from the PJ Library. It's the first Jewish
children's book with
LGBT characters.
Elizabeth Kushner, the author
of 'The Purim Superhero', is a lesbian
Jewish mother who lives in Vancouver,
Canada with her spouse Lise and
daughter. She wrote the book in enter
picture book contest held by
Keshet, a Jewish lesbian, gay, bisexual, and
transgender (LGBT)
organization - and won the contest.
The book was
published by Kar-Ben publishing last year. It's based on
the story of a
Jewish boy who turns to his two fathers for advice after
his Hebrew school
classmates tell him he cannot dress up as an alien for
Purim.
The PJ
Library first decided to donate the book to Jewish families on a
request
basis only - in order not to offend the Orthodox (Torah) Jewish
families
which still hang-on to the "outdated" belief that homosexual
activity is
against the Moses Law (Torah). But after a furious campaign
by the Jewish
LGBT groups and the same sex couples with children, the PJ
Library decided
to send The Purim Superhero to all.
"As a proud Jewish mother and a proud
lesbian, I aim to surround my
children with a rich Jewish life. LGBT
families are in synagogues. We
are in Day Schools. We are in Jewish summer
camps and Hebrew schools.
Wouldn't it be wonderful for the children you
serve with PJ Library to
see us in a book too," Naomi Sunshine wrote to PJ
Library, The Jewish
Week, March 6, 2014.
The American conservatives,
reform and reconstructionist Jewish
communities all recognize same-sex
marriage and allow openly gay and
lesbians to be ordained as rabbis. A 2013
survey carried out by Israel
lobby group, the American Jewish Committee
(AJC) found that 71% of
American Jews support same-sex marriage being
legalized in America.
Purim (lot) or lottery used by Haman to choose the
date for the massacre
of Jews living in Persia - is one of the three most
important Jewish
religious holidays (the other being Passover and Chanukah).
Purim is
usually celebrated in the month of March (Adar 15) each year.
According
to Book of Esther (Magillat in Hebrew)), the Crypto-Jew Queen of
Persia,
Esther, pleaded to her husband, King Ahasuerus (who did not know
that
his wife was Jewish), to save Jews living in province of Shushan, who
were declared 'disloyal' by King's prime minister Haman. With the
blessings from the King, Queen Esther and her adopted father, Mordechai,
armed the Jews, who killed Haman and his family and carried out
slaughter of over 75,000 Persian (Goyim) civilians. Haman's entire
estate was given to Esther and Mordrchai replaced Haman as country's new
prime minister.
It is not a coincident that American Jewish
extremist, Dr. Baruch
Goldstein, founder of Jewish Defense League (JDL),
chose Purim 1994, to
murder 40 Muslim worshippers inside Hebron mosque - or
Bush ordering the
killing of hundreds of thousands of Iraqi Muslims and
Christians (Goyim)
on Purim 2003 (March 18-19, 2003).
This year Purim
begins the evening of March 15 and ends at sundown March 16.
(10)
'Marriage Equality' is Destroying 'Traditional Marriage' & that's
good -
Carina Kolodny
http://m.huffpost.com/us/entry/4823812
TheHuffingtonPost.com
Marriage
Equality Is Destroying 'Traditional Marriage,' and Why That's a
Good Thing
(An Open Letter)
Carina Kolodny
02/20/14 12:35 PM ET
To the
enemies of marriage equality:
I definitely never lied. I am much smarter
than that. I didn't
perpetuate a fallacy; I just continually failed to
correct it.
When your chest inflated and your eyes grew wider and you
declared that
"gay marriage is a threat to traditional marriage," I let
somebody else
tell you that you were wrong.
And when that somebody
else -- exhausted from having to defend their
very personhood, tired from
battling for their constitutional right to
equality, drained from being
persecuted by small men inflating their
arrogant chests -- said to you, "No,
marriage equality will not change
traditional marriage," I didn't have the
heart to correct them.
For years and years I've strategically bit my
tongue.
Had I not, I would have sided with you. I would have agreed with
you.
Marriage equality will, in time, fundamentally destroy "traditional
marriage," and I, for one, will dance on its grave.
It's not a
terribly difficult conclusion to draw.
As same-sex couples marry, they
will be forced to re-imagine many tenets
of your "traditional marriage." In
doing so, they will face a series of
complicated questions:
*
Should one of us change our last name? And if so, who?
* Should we
have kids? Do we want to have kids? How do we want to
have kids? Whose last
name do our kids take?
* How about housework, work-work, childcare?
How do we assign these
roles equitably? How do we cultivate a partnership
that honors each of
our professional and personal ambitions?
As
questions continually arise, heterosexual couples will take notice --
and be
forced to address how much "traditional marriage" is built on
gender roles
and perpetuates a nauseating inequality that has no place
in
2014.
This will eventually lead to an upswing in heterosexual women who
do not
take their husbands' names -- after all, are they not just as
autonomous
and their families just as significant as their LGBTQ
counterparts?
Many same-sex couples won't want to have children, and
since they'll
feel less pressure to do what's normative, they won't. An
increase in
same-sex couples leading happy lives without children will
empower
heterosexual couples to see that not especially wanting children is
a
perfectly acceptable reason not to have them. This is fantastic news,
because despite your ridiculous claims, children best thrive in families
where they're wanted.
On the other hand, many same-sex couples will
want to have children, and
many will choose to adopt. As same-sex couples
with adopted children
build beautiful families, more heterosexual couples
will realize the
merits of adoption, and in time, women will not be shamed
or limited by
those "ticking biological clocks."
Same-sex couples
will split marital responsibilities and roles
differently based solely on
circumstance, desire and skill. With a
multitude of workable models,
heterosexual couples will feel empowered
to figure out what's right for them
instead of being pigeonholed by what
was entrenched by their
great-great-great grandparents.
So yes, I told a white lie while
soldiering on toward this inevitable
outcome. I bit my lip in favor of
dignity and equality -- not just for
the LGBTQ community but for
heterosexual women. I have done nothing for
which I am ashamed.
You,
on the other hand, told one whopper of a lie. You've been fighting
in the
name of "traditional marriage" -- appealing to some misplaced and
backwards
nostalgia while blatantly ignoring the traditions and cultural
context in
which the institution of marriage was originally conceived.
"Traditional
marriage" was not about sanctity or God or even
procreation. "Traditional
marriage" was a property agreement that was
entered into by two
men.
This country adopted the English law of coverture, which meant
"traditional marriage" was a transfer of a woman's legal rights from her
father to her husband. Traditionally, women abandoned their father's
name and adopted their husband's for no sentimental reason but because
their personhood had been passed in a legal transaction from one man to
another (much like the name on a deed changes when a piece of land is
bought or sold).
When you advocate for "traditional marriage," you
are not advocating for
loving partnerships between men and women exclusively
-- you are
advocating for a model that has nothing to do with love or mutual
benefit but revolves around the assumption that women are a commodity to
be bought and sold.
I believe that marriage equality will stomp out
the remaining misogyny
that you call "tradition." And that's a win, not just
for the LGBTQ
community but for heterosexual women and the heterosexual men
who see
them as equals.
If that still frightens and upsets you, then
at least be honest abut
your true concerns.
You're not really fearful
for the welfare of children or the "sanctity"
of marriage -- you are afraid
of a world that sees men and women
equally. No more and no
less.
Sincerely, Carina
(11) Gay activists admit that their goal
is the destruction of the Family
http://www.destroyzionism.com/2014/02/27/subversive-jewess-carina-kolodny-want-destroy-traditional-marriage/
Subversive
Jewess Carina Kolodny: “I want to destroy traditional marriage”
Posted by
Streicher's Ghost
At Huffington Post, Jewish author Carina Kolodny admits
that homosexual
“marriage” – which she euphemistically calls “marriage
equality” – is
part of the destruction of traditional, ie. meaningful,
marriage, and
she thinks it’s a good thing. Kolodny’s excuse is that
marriage has
“misogynistic” roots, but she’s just another Jew at work
breaking down
the traditional institutions, structures and norms of her host
civilization.
Homosexual Jewish activist Masha Gessen also admitted that
her purpose
is the destruction of the family.
(12) Masha Gessen: We
fight for Gay Marriage, but we lie about what we
are going to do with
Marriage when we get there
http://www.destroyzionism.com/2013/04/19/homosexual-activist-masha-gessen-admits-her-true-purpose-is-to-destroy-marriage/
Homosexual
activist Masha Gessen admits her true purpose is to destroy
marriage
Posted by Streicher's Ghost
The hideous Jewish
journalist and lesbian activist Masha Gessen admitted
on her radio show that
her purpose is not only to allow homosexual
“marriage”, but to destroy
marriage as an institution:
“It’s a no-brainer that (homosexual
activists) should have the right to
marry, but I also think equally that
it’s a no-brainer that the
institution of marriage should not exist.
…(F)ighting for gay marriage
generally involves lying about what we are
going to do with marriage
when we get there — because we lie that the
institution of marriage is
not going to change, and that is a
lie.”
“The institution of marriage is going to change, and it should
change.
And again, I don’t think it should exist. And I don’t like taking
part
in creating fictions about my life. That’s sort of not what I had in
mind when I came out thirty years ago.”
(13) Gays and pedophiles can
be cured, rabbi tells Royal Commission
KATHERINE TOWERS
The
Australian
February 14, 2015 12:00AM
THE spiritual head of the
ultra-Orthodox Yeshivah community in
Melbourne, who attacked sexual---abuse
victims for speaking out to
non-Jewish authorities, claimed yesterday that
gays and pedophiles could
be "cured" with time and therapy.
Under
intense questioning at the Royal Commission into Institutional
Responses to
Child Sexual Abuse over the alleged cover-up of pedophile
activity, Rabbi
Zvi Telsner said pedophiles and homosexuals could change
their "way of
life".
"There is a certain belief that if someone, for example, after 20
or 25
years, has not committed any offences and all of this time had gone to
therapy, there would be a good possibility that the person may have been
able to change his way of life," he told the commission. "I'm saying
through therapy and through counselling, and if you see that over the
last 20-odd years the person has been able to control themselves being
amongst children, the possibility (is) that he is in control of
himself.
"I would say the same thing could happen to someone who was gay,
I would
suspect."
The claim came only days after another senior
rabbi, Yosef Feldman,
resigned from the board of Sydney's Yeshiva centre
after saying he did
not know it was illegal for a man to touch a child's
genitals.
In further explosive evidence to the commission yesterday, one
of
Australia's leading rabbis, Meir Klugwant, admitted sending a text
message to The Australian Jewish News during last week's evidence by
Zephaniah Wak, the father of an abuse victim. [...]
(14)
Homosexuality: Innate Or Acquired?
by Nicholas Dykes
http://nicholasdykes.com/dialogues/homosexuality-innate-or-acquired/
"You
were going to describe some reservations you have about the modern
view of
homosexuality," said John.
Dr Smith took a deep breath and briefly
drummed his fingers on the arm
of his chair.
"Yes. But, to begin
with, I must stress that I'm far from being an
expert in this area. I've
only ever read about the subject, I've never
had a homosexual client, at
least, not one I knew about. Second, I'm
pretty open-minded about it. I'm
certainly not antagonistic towards
homosexuals. Live and let live has always
been my motto.
"That said, I do have reservations about the modern view
that
homosexuality is a normal human variation. To me, both as a scientist
and as an ordinary heterosexual male, it seems self-evident that it is
not normal. The trouble is, its normality has become the politically
correct view, and you can get into trouble nowadays for expressing
opposing views. In some contexts, it's become almost heretical to
criticize the received wisdom.
"Anyhow, my first reservation concerns
the fact that homosexuality is a
highly complex subject, with many different
facets. It's not one single
thing, with one single explanation, or one
single cause.
"For instance, it's clear enough that there are different
kinds of
homosexuality. I can think immediately of half a dozen. There are
environmental, hedonistic, fashionable, cultural and adolescent
varieties, and that's not to speak of the physiological or psychological
issues which may form the core of the matter.
"The environmental
forms are obvious enough. We are sexual beings, it's
part of our nature, and
the sexual impulse doesn't cease in the absence
of the opposite sex. Rather,
the remaining sex, deprived of its natural
expression, may seek solace with
its own kind. Thus homosexuality and
lesbianism have never been unknown in
celibate male and female religious
orders, in monasteries or convents, in
harems, single sex military
units, male-only naval vessels, prisoner-of-war
camps, ordinary prisons,
single-sex boarding schools, and so on. Are these
occurrences normal? Of
course not. It is precisely the abnormal
circumstances which create the
potential for homosexual
activity.
"Constraints on ordinary male/female unions can also bring
about
homosexuality. It has always been commonplace throughout the Muslim
world, for example, due to strictly enforced religious barriers between
the sexes and men being allowed four wives, which creates a shortage of
women.
"Hedonistic versions have been known throughout history as
well. They
stem from ignoring the mental and emotional aspects of sex and
regarding
sexual pleasure as purely physical, so that it doesn't
particularly
matter how the pleasure is obtained. Libertines have often been
notorious for indiscriminate affairs with either sex.
"Fashions too,
have sometimes led to homosexual activity. Having a
lesbian affair was once
all the rage in some circles in New York, or so
I've been told, and
certainly sophisticates in London, Paris, Peking and
elsewhere have indulged
in same-sex dalliances across the centuries.
"The Ancient Greeks were
famous, of course, or infamous if you prefer,
for encouraging young men to
have love affairs with prepubescent boys,
but I read somewhere that there
was an underlying practicality involved:
birth
control.
"Homosexuality can besides happen out of curiosity, 'I wonder
what it's
like' sort of thing. It can also occur during adolescence, when
sexual
feelings and emotions are developing, bodies are changing, hormones
are
firing off all over the pace, and same sex 'crushes' can come about.
Intense friendships are common during adolescence and, sometimes,
particularly when combined with curiosity, can lead to experiments with
homosexual or lesbian sex.
"Further, girls have been known to 'play
marriage' and 'practice' on one
another. Casanova mentions it in the Venice
of his day and I've been
informed it sometimes occurs in all-girl boarding
schools.
"Youthful rebelliousness, the desire to shock, is another
possible
cause, as is sheer naughtiness, the flouting of taboos. However,
such
things tend to be short-lived and of little significance, though tastes
acquired when young, amongst other things, can contribute to the
phenomenon of bisexuality.
"Turning back to adults, an ignorant or
insensitive husband can also
drive a woman into the arms of one of her own
kind. I've been told
lesbian love can be very tender and sensual. A woman
who has known
little or no pleasure with a boorish husband, yet finds it
with another
woman, might readily come to believe that she is 'in fact' a
lesbian.
"Anyway, to conclude here, it is plain enough that you cannot
declare
something to be normal when you could be talking about many
different
phenomena."
John frowned.
"But in most of the
instances you've mentioned it's been largely a
question of experimentation,
or 'for want of anything better,' hasn't
it? It's been surrogate sex, not a
true homosexuality. It might not have
happened if circumstances had been
different. Nowadays, though, when
people talk about homosexuality, they're
referring to sexual
orientation, something you're born with. That's what
they mean by
normal; that it's a natural occurrence, a human variation,
leading to an
alternative lifestyle."
"Yes, I'm just getting to
that," answered Dr Smith. "You see, my second
reservation concerns
evolution. In evolutionary terms, the idea of
homosexuality being normal
simply cannot be correct. No mammalian
species could survive if the male and
female roles were in any way
optional. And, in point of fact, evolution made
sure that male was
attracted to female and vice versa. Plainly then, from a
biological
point of view, homosexuality is an aberration, it is not normal.
Even
homosexuals themselves acknowledge this when they refer to the rest of
us as straight.
"Nonetheless, I'm fully prepared to accept that some
people may be born
that way. I mean, there's a disorder of some sort, often
several, for
virtually every biological system and aspect of the human body,
from the
hair on our heads to our toenails, and everything in between.
Problems
certainly occur in reproductive organs and in the physiological
systems
which control them. So it's perfectly possible that homosexuality,
and I
include lesbianism, may in some cases be explained physiologically -
the
person in question is just wired up differently. That said, I'm
personally convinced that such cases would be rare, as rare as
hermaphroditism is, for instance.
"But the bottom line when talking
about possible physiological
explanations for homosexuality is that human
diseases and disorders are
not the norm. The vast majority of people are
normal and healthy.
Illness and physiological defects are the
abnormal."
"What about genetics?" John interrupted. "Haven't scientists
now
demonstrated a genetic basis for homosexuality?"
"Some think they
have, yes, and I freely accept it as a possibility in
some cases. But, to
me, thinking in evolutionary terms, the genetic
explanation doesn't make any
long term sense. Since true homosexuals
don't normally breed, the gene would
vanish in a single generation. Even
if the defective gene reappeared
regularly, it would disappear just as
quickly each time. Isn't that a rather
obvious flaw in the genetic
hypothesis?"
"Artificial insemination
would overcome it though," observed John. "That
would perpetuate the
gene."
"True. But the word 'artificial' makes my case. It's not
normal!"
"Yes, of course," John grinned, then became serious again. "What
about
those anthropological or sociological studies I've heard about which
state that there is always a percentage of homosexuals in every
society?"
"Well, like you, I've heard about them, but no more than that.
I'd need
to read them, find out about the authors, and study the methods
used.
Some reports rather strongly suggested exaggeration to me, or jumping
to
conclusions, or perhaps even wishful thinking. For example, an
anthropologist I did read found just one homosexual in a tribe of many
thousands in South America. That's a minuscule percentage. Yet I've
heard mention of supposedly scientific findings that ten percent or more
of men are homosexual. Well, purely on the basis of my own experience of
clinical practice I'd never accept that as factual. I simply do not
believe it. I'd want to check the methodology minutely and I'm pretty
sure I'd find faults in it."
The two men, older and younger,
counsellor and client, fell silent for a
minute or two.
"But how do
you explain homosexuality then?" asked John eventually. "I
mean, it may only
effect a minority, but it's not exactly rare is it? If
you reject genetics,
what does cause it?"
"Well, as I said at the outset, I haven't studied
the matter closely.
Nevertheless, from my admittedly limited reading and
experience, I'm
convinced that the older, no longer fashionable view, is the
correct
one, that homosexuality is usually psychological in
origin.
"It's true that zoologists have observed homosexual behaviour in
some
animal species, but not in the exclusive sense you find among humans.
It
would fly in the face of evolution if it occurred. By exclusive, I mean
the homosexual who turns his or her back on the opposite sex, and who is
revolted by, or impervious to, the prospect of normal sexual intercourse
and relationships, and avoids them on a lifetime basis.
"So, what
makes the difference between the homosexual play of some
animals and the
exclusive human homosexual? In my opinion, it is the
mind, with its long,
slow development, its dependence on choice, its
potential for osmotic or
unconscious learning, and the unperceived
influence of the subconscious on
personal choices.
"Another factor is emotional sensitivity. It's my
belief that
homosexuals are extra-sensitive people, that's why there are,
relatively
speaking, so many in the arts.
"Anyhow, there are many
factors which might, or could, derail normal
sexual development in a
sensitive person: fears based on childish
misunderstandings about sex; fear
of the opposite sex's mysterious
genitals; an overbearing mother or father;
shocking childhood encounters
or traumas, such as sexual abuse; even revenge
for real or imagined
adult wrongdoings of a nonsexual kind. All these can,
or could, play a
part in turning what would otherwise have been a normal
person into a
homosexual. Self-esteem problems are yet another factor, such
as fear of
proving sexually incompetent, or the belief that one is ugly or
undesirable.
"My own conclusion is, therefore, that while it may be an
inborn
phenomenon in some people, most exclusive homosexuality is a
psychological issue, one which could be resolved, or cured if you
prefer, by psychotherapy, if the person really wanted and was prepared
to make the effort. Consequently, I'm confident that, in the majority of
cases, homosexuality is a chosen path. You're not born a homosexual, you
become one."
"Not a popular point of view today."
"No. But it
seems like common sense to me," Dr Smith replied, smiling.
"However, the
view of homosexuality as a natural orientation - that
people are just born
that way - has become more or less standard
nowadays and I suspect that some
young people are being led, or misled,
down a path they had no need to
follow. Fleeting attractions during
puberty, combined perhaps with an
unsuitable or unhappy environment -
such as a single-sex boarding school or
a broken home - could cause
young people influenced by modern ideas to
assume they are homosexual.
Couple that perhaps with possible nervousness
about the opposite sex and
the sexual act - plus the fact that homosexuality
is the easy way out in
such contexts - and a totally unnecessary homosexual
episode, or a
lifetime of homosexuality may ensue.
"All that said,
let me reiterate that I, personally, am not antagonistic
towards
homosexuals. I am completely tolerant of them. I say 'tolerant'
because I
don't know any. But I certainly don't want to see them mocked
or mistreated
or persecuted. Not at all, live and let live. Just don't
try and tell me
their way of life is normal. It isn't."
"It's quite a relief to hear you
talk like this," said John. "I think
you've pretty much said what I have
felt, but have never put into words.
That business about political
correctness really struck a chord. I had a
friend at school who thought he
was gay because he loved working out
with weights and admired the other
guys' bodies in the gym. I told him
not to be such an ass. If you want to be
Mr Universe, muscley bodies are
what you admire. But his head was full of
what he'd heard or read about
being born gay so he wouldn't listen.
Fortunately for him, he was
seduced by a buxom blonde at his sister's 21st
birthday party and became
the most incredibly enthusiastic stud overnight.
And of course he had
the body for it."
Dr Smith joined in John's
laughter.
"My sister, who's a writer," Dr Smith went on shortly; "and
very fussy
about the precise use of words, can't stand people using the word
'gay'
to mean homosexual. 'Gay' used to mean carefree enjoyment, she says.
It
was one of the most expressive and pleasing words in the English
language. 'It's a tragedy that the word has been expropriated by a
minority who have no particular reason to call themselves 'gay,' she
said to me last time I saw her. 'If you mean homosexual, say homosexual.
Using a euphemism doesn't change anything.' She thinks we should all
revert to using 'gay' in its old sense, to describe jollity or innocent
fun, and start talking again about going to gay parties and having a gay
old time. 'Let's get our word back,' she said."
"My father would
agree with that!" John grinned.
"Well, it may not be too late. But,
whatever, to me, using the word
'gay' to describe homosexuals does seem to
support the psychological
case I've been making. Euphemisms are employed
when people wish to avoid
awkward subjects; or want to deflect attention; or
seek to disguise
their meaning, or don't want to confront the truth about
things. All of
which issues are psychological at root."
(15)
Searching for Gayness in Nature: "Even the birds and the bees do it"
http://www.spiked-online.com/newsite/article/just_how_natural_is_homosexuality/13918
HOW
NATURAL IS HOMOSEXUALITY?
The anti-human undertones of searching for gayness
in nature.
CRAIG FAIRNINGTON
Spiked online
13 AUGUST
2013
‘Homosexuality is found in over 450 species; homophobia is found in
only
one. Which one seems unnatural now?’
Spend long enough on social
media, internet forums, or real-world Pride
marches and you’re likely to
come across the above meme in some form or
another. Faced with opponents who
denounce homosexuality as unnatural,
it provides a pithy rejoinder to end an
argument. It goes something like
this: You think being gay is wrong because
it’s against nature? Well,
guess what? Even the birds and the bees do
it.
This argument and its basis – the naturalness of homosexuality – have
become the key motif of the gay-rights movement. Indeed, such is its
prevalence that it now often dominates political discussion and popular
culture. From the well-worn example of Lady Gaga’s ‘Born This Way’, to
the plaintive ‘I can’t change’ from the chorus of Macklemore’s pro-gay
marriage song, ‘Same Love’, to a recent Australian TV advert in which a
mother-to-be is informed at her ultrasound that she’s ‘having a
lesbian’, the message is clear - you can’t help being gay.
Even many
of those who find homosexuality immoral, or oppose gay
marriage, accept that
homosexuality is innate. The Catholic Church’s
Congregation for the Doctrine
of the Faith published Persona Humana in
1975, which acknowledges that
homosexuals possess ‘some kind of innate
instinct’. Later statements from
the Catholic Church steer clear of this
phrasing, but still acknowledge
‘deep-seated’ homosexual tendencies.
Among religious supporters of gay
rights, the same logic holds. For
example, the Bishop of Salisbury wrote
recently in support of gay
marriage, saying that it did not detract from
heterosexual marriage
‘unless we think that homosexuality is a choice rather
than the given
identity of a minority of people’.
The desire to prove
that homosexuality is natural spurs great interest
in scientific research
into the area. Simon Le Vay’s 1991 paper, which
demonstrated differences in
brain structure between homosexual and
heterosexual men, was seen by many to
prove that being gay wasn’t a
choice, an interpretation Le Vay himself
rejected. In 1993, another
academic paper brought us the ‘gay gene’, an idea
that has prompted
ferocious arguments ever since. And little wonder: any
study which looks
at what might cause homosexuality is jumped on and
discussed by the
media as possible proof of the inalienability of being gay,
even when
the research itself is more reticent in its conclusions. The gay
gene
has gone somewhat out of fashion, but pre-natal hormones, birth order,
epigenetics, evolutionary theories and MRI scans are all just part of
the arsenal which is brought to bear on the thorny and elusive question
of why there are homosexuals.
So the message is clear: nature makes
homosexuals (though we’re not
quite sure how, yet), so denying homosexuals
rights is wrong. The
pervasiveness of this message throughout our culture
means that even
those who remain ‘enemies’ on issues such as gay marriage
can generally
be won over to the idea of gayness being innate. So, all in
all, it’s
been a victory for gay-rights proponents.
All good, right?
Well, maybe not. The first issue is the massive amount
of ground that the
naturalness argument concedes to the opponents of gay
rights. It is
understandable to want to rebut the ‘being gay isn’t
natural’ argument, but
the way many gay-rights campaigners have chosen
to do so commits the exact
same error as their opponents: the mistaken
idea that morality has anything
to do with what’s natural. Change the
subject of the opening quote above to,
say, cannibalism, and the idea
that we should look to nature and animals as
a guide to what humans
should be doing becomes obviously absurd. Being gay’s
unnatural? So what?
Of course, the naturalness of homosexuality isn’t the
only reason
gay-rights campaigners think it’s okay. But it’s clearly the
idea that
has the most cultural purchase today. The idea that people should
be
free to organise their lives as they see fit is often sacrificed at the
altar of the argument: ‘they can’t help it.’
The dominance of the
naturalness argument means that those who undermine
it are at strong risk of
censure. Sex and the City star Cynthia Nixon
was criticised and described as
‘incredibly irresponsible’ for daring to
suggest that she, personally, had
chosen to be gay. ‘Glad to be Gay’
singer Tom Robinson faced anger and
accusations of betrayal when he fell
in love and married a woman in the
early 1980s. We tie ourselves in
knots trying to explain away those who
‘change teams’, having spent most
of their lives happily heterosexual or
homosexual. We provide them with
excuses: perhaps they were naturally
bisexual all along, or gay but in
denial? Anything to avoid having to
suggest that there might be an
element of choice in
sexuality.
Perhaps gay-rights campaigners are right to be worried. Look
back at
that quote from the Bishop of Salisbury: he is saying that gay
marriage
is okay ‘unless we think that homosexuality is a choice’. Well,
thanks,
bishop: rights for gays unless they actually want to be gay. This is
the
attitude the pro-gay naturalness argument seeks to cosy up to; and, in
the process, it tries to make homosexual behaviour less threatening to
social mores. Gays are to be objects of pity rather than of hatred. This
was particularly important when fighting Section 28 (the Eighties law
against promoting homosexuality) to assure those fearful of
homosexuality that being taught about it couldn’t possibly lead to
someone choosing to be gay.
Gone is the idea that the capacity to
choose to be gay might be
something positive, that it’s good that people no
longer have to live in
a way that is restricted by crude biological and
social roles if they
don’t want to. Rather than try to create a society in
which people are
free to love who they want, the naturalness argument has
only served to
create more boxes in which to place people, to define their
roles.
You’re straight, she’s a lesbian, he’s bisexual – and woe betide
those
who wander off the narrow path ascribed to them, lest they undermine
the
rights so precariously won.
The ‘born this way’ argument
completely erases the human social world.
It ignores the fact that
homosexual behaviour has taken on many forms
throughout history and through
different societies. It downplays our
ability to control our own lives, or
our ability to reshape our society.
It views people (ironically, gays in
particular) as unthinking beasts,
slaves to their nature-given desires. And,
as such, it chimes with the
deterministic temper of our times. It suggests
that we are fated to be
who we are, that we have no capacity for
self-determination.
For a young person experiencing homosexual desire for
the first time, to
want to blame it on nature is perhaps understandable in
the face of a
society in which being gay can still carry risks and
condemnation. But
to make that reaction to fear a cornerstone of a rights
movement is
wrongheaded - it is our duty to demand something more; to try to
shape a
society in which people can and do experience their sexuality as
choices
freely made, rather than burdens foisted upon them.
To point
at a ‘gay’ animal as proof that being gay is okay is demeaning.
It takes a
whole gamut of profoundly human emotion and experience, it
takes the love
one can have for another person of the same sex, and
reduces it to the level
of a rutting beast. What’s positive about that?
Craig Fairnington is
online resources manager of the Institute of Ideas.
Follow him on Twitter:
@craigfair
Contact Nick nick@nicholasdykes.com
(16) Gay
Marriage campaign is like China's Cultural Revolution
http://www.spiked-online.com/newsite/article/Gay_marriages_echoes_of_the_Cultural_Revolution/13760
Gay
Marriage’s Echoes Of The Cultural Revolution
SEAN
COLLINS
Politicians publicly renouncing their former beliefs, the youth
raging
against the elderly... the SSM campaign has eerie echoes of
history.
SPIKED
1 JULY 2013
The campaign for gay marriage
in the US is starting to resemble the
Cultural Revolution in Mao’s China.
Politicians denouncing their own
prior beliefs, people hounding others to
recant, the young being upheld
as morally superior to the ‘backward’ older
generation… it all feels
worryingly familiar.
According to the new
orthodoxy, we will not have a gay-marriage debate,
because you don’t argue
with bigotry and homophobia. The most prominent
supporters of same-sex
marriage (SSM) in the US today - establishment
voices from the New York
Times to Democratic Party politicians - do not
engage with views from the
other side; they dismiss them as hateful.
Pro-SSM campaigners are trying to
make expressions of support for
traditional marriage, or the questioning of
full marriage rights for
gays, appear as beyond the pale as Jim Crow and
Holocaust denial.
With its decisions last week, the US Supreme Court
added its
considerable weight to the movement to silence those who uphold
the
historical understanding of marriage. In striking down the 1996 Defense
of Marriage Act (DOMA), the Court’s 5-4 majority divined that the only
motive for the act was a ‘bare… desire to harm a politically unpopular
group’. In other words, in passing this act Congress was driven by
irrational hostility to gays, nothing more.
In its written opinion,
the majority does not even consider the
arguments provided by the law’s
proponents. As Justice Antonin Scalia
noted in his dissent, to do so would
have made it ‘harder to maintain
the illusion of the act’s supporters as
unhinged members of [a]
wild-eyed lynch mob’. Like the campaigners, the
Supreme Court is now
arguing that any defence of the traditional view of
marriage is
inherently malicious.
In addition to quashing dissent,
what makes the gay-marriage campaign a
dark kind of Cultural Revolution is
its white-washing and distortion of
history. SSM advocates face an obstacle
in their attempt to make
‘traditional marriage equals bigotry’ an
unquestioned dogma: it flies in
the face of the historical record and
experience. It was not so long ago
that many reasonable people espoused a
conventional view of marriage,
and in no way could they be said to be
animated by hatred towards gays.
And so today’s gay-marriage campaigners are
forced, like Maoists of the
past, to rewrite history to have it conform with
today’s new party line.
What makes the gay marriage campaign a dark kind
of Cultural Revolution
is its white-washing and distortion of
history
For example, in 1996, DOMA was passed by an overwhelming
bipartisan
majority (342 members of the House and 85 Senators), and signed
by a
Democratic president (Bill Clinton). And at the time, only about a
quarter of Americans polled were in favour of gay marriage. Yet today,
the Supreme Court and gay-marriage campaigners are effectively saying
the country was stricken with a mass outbreak of gay-hating madness at
the time.
Politicians over the past year or so have felt compelled to
recant their
prior beliefs regarding marriage. Most famously, President
Barack Obama
announced in May 2012 that his view ‘evolved’ into support for
SSM. Now,
Democratic Party leaders hope no one dwells on their jettisoning
of
recently held positions. When the Supreme Court decided to strike down
DOMA as a violation of the Constitution, Bill and Hillary Clinton hailed
its move, conveniently omitting that Bill himself signed it into law,
and that both praised the act at the time and years after. Today, the
line pushed by Obama and the Clintons amounts to: if you hold the
position I did a few months ago, you are an inhumane bigot. For all
Obama’s talk about ‘evolving’, it’s actually a very abrupt and radical
about-turn that he and others are advocating.
This is not considered
a matter of individual conscience. No, for the
past year Democrats have come
under tremendous pressure to get with the
programme. The Huffington Post has
been on a crusade to name and shame
those who do not fall in step. And in a
ritual-like process, on an
almost daily basis over the past year politician
after politician has
announced that they have seen the light and have
renounced their former
bigotry. Demonstrating a remarkable obedience to the
new line, all but
three Democratic Party senators have embraced same-sex
marriage. But
even that’s not enough, apparently: as the Guardian asks of
the three
holdouts, ‘Why won’t they toe the party line?’.
Aside from
the lemming-like conformism, there’s another aspect to the
gay-marriage
conversion process that is creepily reminiscent of the
Cultural Revolution:
the appeal to the young as a font of purity and
wisdom. All the time we are
told we must kowtow to young people’s views
on gay marriage above those held
by the older generation. Politicians
from Obama to Republican Senator Rob
Portman tell us that their children
led them to change their
positions.
More generally, the turn to youth as the source of moral
authority is
another way of shutting down discussion; it’s about saying
‘young people
are overwhelmingly in favour, it’s only a matter of time, it
is futile
to resist, you are going against history, etc’. On many topics, we
might
say young people are misguided, that they are too inexperienced or
immature to know what’s right, and that their views are likely to change
as they grow up. But with same-sex marriage, we’re all supposed to bow
down to the youth, and nod along as they lecture their elders about what
unenlightened relics they all are.
The media drumbeat is that most
Americans now support same-sex marriage,
and that its realisation
nationally, especially after the Supreme Court
decisions, is ‘inevitable’.
But this line itself is part of the
campaign’s propaganda strategy, and the
media have willingly gone along
with it. Two weeks ago, a Pew survey found
that media stories supportive
of SSM outnumbered those opposed by a five to
one – a ratio a state
media controller might be proud of. Momentum in
society towards
acceptance of gay marriage is undoubtedly increasing, but in
the midst
of the rush to make it a fait accompli, it is worth pointing out
that 35
of the 50 states have bans on gay marriage, and polls show that
about 40
to 45 per cent nationally remain opposed.
Reasonable people
can disagree on the substantive question of whether
marriage law should
include gay and lesbian couples. But our Cultural
Revolutionaries don’t see
any reasonable opponents. Instead of
recognising that this is a complicated
and relatively new issue, with
various constituencies having legitimate
concerns and the public
essentially divided, the gay marriage campaigners
tell us it is all very
simple – either you jump on the train of history, or
you’re a bigot.
Many hope that the eventual outcome will be a pragmatic
accommodation
from both sides, and a more live-and-let-live attitude. But
when you see
people dishonestly scrambling to revise history, and elevating
youth
above the older generations to try to eradicate any remnant of the
past,
you get the sense that gay marriage is not a typical issue, and its
proponents might not rest until we all recant our supposed historical
bigotry.
Sean Collins is a writer based in New York. Visit his blog,
The American
Situation.
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